Tīmeklis2024. gada 9. jūl. · The use of profane metaphor in 23:20 is certainly interesting, but not unique. Ezk 16 explores the same theme speaking of Judah's idolatrous influence from her neighbors. Verses 25-26 are quite explicit: Thou hast built thy high place at every head of the way, and hast made thy beauty to be abhorred, and hast opened thy feet … TīmeklisEzékiel 23:20 Olyan szeretők iránt gerjedt vágyra, akiknek a teste feltüzelve olyan, mint a szamaraké, és akkora a hímtagjuk, akár a lovaké. Revised Hungarian Bible (RÚF) …
Why the vulgarism in Ezekiel 23:20? - Biblical Hermeneutics Stack Exchange
TīmeklisEzekiel 23.20 (KJV) - Bible Society. Read Ezekiel 23.20 in the King James Version (KJV) online. Study, search, compare Bible versions, and comment, as well as saving notes and sharing animated Bible verse images. SearchSearch Bible SocietyLogin/RegisterLogin or registerBasketBasketDonate. Get involved. TīmeklisThe first dated message in Ezekiel is from the summer of 593 b.c., four years after Nebuchadnezzar deported the first group of exiles to Babylon. The latest dated oracle is 22 years later, in April 571 b.c. If Ezekiel was 30 years old when his ministry began ( 1:1 ), the final vision of the book came when he was about 50. employee self service ess fiu
Ezekiel 23:20 ESV - and lusted after her lovers there, - Bible Gateway
TīmeklisHesekiel 23 … 19 Sie aber trieb ihre Hurerei immer mehr und gedachte an die Zeit ihrer Jugend, da sie in Ägyptenland Hurerei getrieben hatte, 20 und entbrannte gegen ihre Buhlen, welcher Brunst war wie der Esel und der Hengste Brunst. 21 Und du bestelltest deine Unzucht wie in deiner Jugend, da die in Ägypten deine Brüste begriffen und ... TīmeklisEzekiel 23:20 In-Context. 18 When she carried on her prostitution openly and exposed her naked body, I turned away from her in disgust, just as I had turned away from her … TīmeklisIf you didn't read it already, Eze 16 is primordial to understand the context of Eze 23. TL/DR from the Jewish Study Bible commentary: "Prophets often employ the metaphor of marriage to portray the relationship between God, the husband, and Israel, the bride (Isa. 8.5–8; chs 49–54; 66.7–14; Jer. chs 2–3; Hos. chs 1–3; Zeph. 3.14–20). employee self service cn